Staring down my ballot

I envision Americans all over the world--Americans living abroad that is--sitting and staring at this letter the way I am. Americans abroad get to vote quite a bit early.

I'm sitting at the kitchen table with the envelope in front of me. I am glad it made it given the funky postal system these days. I'm also grief stricken. And terrified. I hate the damn thing. And I'm grateful that this at least remains to us.

A ballot.

How many people fought for this? Women. People of various colors. People with disabilities. Immigrants. If you belittle it, you are either an ass or just plain ignorant of history.

We all know that.

It's a great thing to have a ballot. My neighbors and my husband don't get one. The issue of who will be the next American president will impact them nearly as much as it impacts me. But they don't get a vote. I do.

And I don't know what in Hades to do with it.

I do know it's one in a hundred million. My ballot does not mean squat. If I ball it up and throw it away in disgust no one will care. Clinton will win or Trump will win, whether I do it or not.

I don't get political, I mean actually election-political, on my blog very often and I swear I'm not even doing that now. I'm not going to tell you how to vote because I don't know how to vote this time around. 

"Knock me over with a feather!" I can hear some of you shouting. "Arie doesn't have a political opinion for once."

Oh, I've got opinions. I've got a gazillion of them. That isn't the problem. 

I'm going to hazard a guess here. I'll bet I don't have very many readers who are Trump supporters. (Except you, Andy. And we love you anyway.) He's sort of a family member and you know how that goes.

But the rest of you... well, who reads my blog? According to my Google stats some people actually do, for which I am immensely grateful.

And from comments I'm guessing some of you are general treehuggers, like me, and you know you're not voting for Trump. Then there are the non-Americans who read my blog, and you wouldn't be voting for Trump even if you could. There are quite a few people with disabilities who read my blog and Trump would just as soon see us dead. Same goes for my Romani and otherwise non-white readers.

A lot of readers are also variously Pagan and Goddess inclined. Now one could theoretically argue about whether or not Trump will make America "great" again, but we know for sure he'll make it Christian-or-else again, so that sort of settles who Pagans aren't voting for.  

Therefore, I'm not going to tell anyone not to vote for Trump because it's pretty safe to assume that no one reading this is planning on it, except possibly that guy Andy. And he's only reading this to humor my mother.

Instead I'm going to commiserate with you.

Because if you aren't voting for Trump, what are  you going to do?

Okay, there's the question. Vote for Clinton or don't vote for Clinton? Clinton is one of the least popular politicians in history even before the election and with good reason. You may be one of those desperate people demanding that every decent person vote for Clinton because "if you don't, you're signing the country over to Trump and thus signing your own death warrant!" 

I get it. I really do. When I look at Trump. I think of course there's no choice. That Green on the ballot might as well not even be there. No real choice.

And then I put my head in my hands and cry. Because... remember all those people I mentioned, the ones who fought for this ballot. And now the ballot is as good as useless. There's no real choice. 

Every single election in my adult life (that's since 1996) I've been told, "There's no choice. Just vote AGAINST that guy!" whichever guy it was. Who I was supposed to vote for did not matter.

So, we grit our teeth and do our duty. We vote for slime, for lies, for candidates who care as much about us as they do about the gum they stepped on when they got out of their LImo last night. 

It's only harder this time because we had hope for a little while. I knew it wouldn't last. Admit it. So did you.

If we were right about the way the political system works, if you actually believed what Sanders was saying (including Bernie Sanders himself), you had to know that he would never be allowed to compete for actual votes cast by people.

He said the system is broken and rigged. And it is. So Clinton participated in a blatantly rigged primary to deny us our right to vote. And now we'll vote for her because... we have no f---ing choice!

I try to comfort myself. Clinton mentioned climate change. She actually MENTIONED it. Bernie did that at least. He has forced her to at least say a few taboo words. We all know she won't do what needs to be done, that she doesn't care and that these are all just words to her, but maybe I should throw my vote her way as a sort of "thank you" for the mention of the single most important security crisis facing us (according to official US military analysis and everyone else worth their salt). At least she didn't completely ignore reality. 

And I do have a daughter. She's seven and she's into Lego Friends, who first rush home to change their clothes and put on make-up every time they are called out to rescue endangered animals. Think about what it would mean if the president is a woman--a woman who does not even make coquettish noises every two sentences. My daughter could grow to her teenage years with this woman's face as the supreme power in the world. That is worth something isn't it? No matter how much of a liar and conscienceless shell she may be.

That is something to vote FOR, isn't it?

My gut feels like a sack of rotten potatoes. If you've ever smelled rotten potatoes--really rotten--you know what I'm talking about this election.

So, good luck when you get your ballots, America. You've got my sympathy which ever way you toss your lack of choice. Just remember that NOT voting is still part of the game and there may be consequences.

I'm going to go out tonight and wish on a star. I wish just once in my life to vote FOR a president, rather than against. Even if my choice doesn't win. Please just once. I want to cast my vote for a candidate I trust and admire. 

And that wish is light in the darkness. We may have to fight for the right to vote, really vote, all over again. Don't forget. It's been done before.

Why I get up at 5:00 am

It's still very dark when I roll out of bed at 5:00 am. The town is silent and cold below my window, lit by the misty pools under orange street lights. The occasional early commuter zips by on the main road down the hill. The waning moon is high in the clear autumn sky.

I throw on a sweater and slippers and tiptoe downstairs to make tea. The mornings have suddenly gone from thankfully cool to a bit too chilly and there's a hint of frost in the air when I close a window left open. The popping of the kettle and the crow of the morning's first rooster punctuate the silence. The kitten scratches at the door. I let her in and light the fire I laid the night before.

Creative Commons image by Jeremy Monin

While the kindling sputters, I set up my meditation space, light candles and smudge with sage. The smells of herbal tea, wax and sage smoke surround me with a sense of well-being. When my meditation is finished, I settle down in my rocking chair by the fire, drink tea and do a bit of reading on ancient goddesses, which is my current unnecessary indulgence of the day. 

I do a joint-friendly workout and shower. By 6:30 the first gray light is coming out of the east. It feels wrong to wake children up so early but I have to. In the winter, the light will come even later.

Feeling a bit guilty I pull their clothes on over their heads while they try to burrow back under the covers. And the morning routine is well and truly started.

It isn't always easy for me to get up this early. I won't claim that I do it purely for pleasure. I'm sure there are some who do and I can see the attraction. The stillness and peace of early morning is matched by very few other moments, especially if your head is clear from sleep rather than muddled by an all-nighter. 

But like most people, I used to think 7:00 was a respectably early hour to rise. So what changed? Why do I get up so early?

Well, I also used to think daily spiritual practice was an incredible feat only possible for monks living in isolated mountain monasteries--far from the stresses of professional jobs, election years and children. But then I started doing my thing some weekday mornings after the kids were in preschool.  I felt much better on the days when I could fit it into the schedule, usually between 7:00 and 8:00 am. But on weekends--with the whole family home and going places--it seemed impossible.

Then after about two-years of doing mostly daily spiritual practice, I wanted it even in the summer and on weekends. The relief from stress outweighed even sleep deprivation. So, I started getting up before everyone else,

Z. E. Budapest writes in Grandmother Moon that we each have a certain time of the twenty-four-hour cycle which is our personal golden hour, and that it tends to be directly opposite to our most lethargic time of the day. I'm most tired and frustrated at about five in the afternoon, most of the time, regardless of what I've been doing all day. According to Budapest, this means my body's own rhythm is primed to be up at 5:00 am. 

The theory entirely rests on my ability to keep an early bedtime in a world where most people are still functional far past 10:00 pm and most of the internet is just getting fired up at that hour in my time-zone. 
 
So, it's not without it's struggles. There are times when I don't get to bed early enough and it is hard to get up in the morning. But the rewards of making it work are enormous.

We need a stress-free hour without the demands of children or work. And I want to use my freshest moments for something stimulating, rather than sink it into the bottomless pit of the daily grind.

The Problem with Asking for Help

Just a few weeks into the school year, I was almost late taking my first grader to school. But on my way back, I heard screaming from inside a car in a neighbor's driveway. 

I knew the one. There is only one car there now, where there used to be two. That one belongs to a mother with three little girls, one barely more than a toddler. They were always known for being quiet and keeping to themselves but things have been hard in the last few weeks.

Creative Commons image by Damian Gadal

Her husband left her just before the first day of school. And she works at a school as well. Still she's late. Really late, if I was nearly late and I'm already back.

I hope my face shows my concern and empathy. But she probably just wishes no one was witnessing her family struggle, her kids screaming and fighting in the car, the lateness, the frantic stress. 

She's a very private person. I am on good neighborly terms with her, trading waves and gardening tips. But she has never been open to deeper friendship. I only know her husband left because my kids overheard a gossiping neighbor and brought the tale home to me. The woman herself has not told me, and I don't think she'd appreciate anyone approaching the subject from the outside.

And yet, I wish I could help. And I could. My kids went by there a few times in the past weeks and found a paid babysitter with her kids, something almost unheard of in this country, where parents and grandparents are expected to be on hand and babysitting isn't an industry. I could watch her girls for an afternoon and it would mean only a bit more attention than just watching my own kids. I could water her garden in a pinch.

I could just listen and make her a cup of tea. Easily. My life is hectic but that much I could do.

Yet I can't do much at all, if she keeps up the appearance that everything is fine, if I know of her trouble only through unwanted gossip. And when I ask her if she would like to come to tea, she just looks harried and too busy. She says, "Sure, sometime. I'll let you know," but she never does. 

I suppose this is what people mean when they say that many people don't ask for help when they should. I've heard it so often in the past few years, that it is becoming annoying. Whenever experts talk about 'self care" or social skills these days it seems like they always tack this on to the end: Ask for help.

Creative Commons image by Jon Marshall

"Overcome your aversion to asking for help and just ask."

The connotation is that help will be readily offered.

And yet I know full well why this woman does not ask for help. Help often isn't forthcoming. If she asked for help, she would have to ask many times--embarrassing herself, damaging her reputation and exposing her children to potential ridicule--before running across someone who would help.

You doubt it? You think most people will readily help?

A recent UNISEF video documented an experiment conducted with a six-year-old girl. The child was dressed in ragged clothes with messy hair, in order to look like a homeless child and positioned on a busy street in a major city. A team o adults watched from a distance and filmed the child standing alone amid the hurrying crowds. No one stopped to ask if the child was lost or in need of help.

Then the child was dressed in expensive, fashionable clothing, combed and clean, and positioned in the same place. As soon as the child was alone several people, primarily women, stopped to ask if the child was lost or needed help. Some started calls on their cell phones seeking help for the child from authorities. 

Next the experiment sent the child into a restaurant, first in the expensive clothing--in which she was engaged cheerfully by diners and praised as she wandered among the tables--then in the ragged clothes. When the ragged child moved around the tables in the restaurant, she was insulted and told that she had to leave and never come there again. This, even given that the child did not touch anything, speak or do anything but walk around and sometimes make eye contact. 

Eventually the insults and harsh words were too much for the six-year-old and she fled from the restaurant crying and continued to sob even while being comforted by familiar adults. The experiment had to be called off, given the potential for emotional trauma. An eerie follow-up took place when the video was posted on social media, in which the large majority of comments make illogical excuses for the negative behavior of adults toward the child. 

Most of those who did not make excuses in their comments professed shock when they saw the videos. But I'm not shocked.

Today I return from the school with a heavy heart. There is a school choir my daughter wanted to be in, but the school building for some of the first graders--including my daughter--is several streets away from the main school where the choir practices are held early in the afternoon. Because I can't drive, I would have to go three miles on foot to bring my child to choir practice in the middle of the day and then return to teaching my own classes. My work schedule won't allow it. I have strategized and shuffled things around every which way. But it won't work. 

I asked the school for help--the classroom teacher, the aids, the extracurricular coordinator, the choir teacher. They insisted that it is the responsibility of parents to transport their kids between school buildings, and that the fact that many first graders have their classes in the building with extracurricular activities but my child doesn't is simply my own problem, rather than an unfair disadvantage. I asked other parents too. No one is willing to help though some will drive their own kids to choir.

When I asked, one lady even said, "Do you expect me to pity you or something?"

No dear, I asked for for help, not pity. Somehow our society has become confused about the difference. 

Creative Commons image by Erizof of flickr.com

I don't mean to be depressing. I try to make my writing uplifting and nurturing. So, this is the nurturing part. If you are like me, you have heard many times that you need to learn to ask for help at times. You've heard it from experts, from from the media, from self-help books. So, you end up feeling inadequate yet again. Not only do you fail at meeting the ideal of perfect independence and emotional self-sufficiency. You aren't even any good at asking for help, otherwise, the experts imply, you would have it. 

Well, they're wrong. It isn't you. It's the times. 

I'm not saying don't ask for help. Do ask. There are people who want to help, not out of pity but out of the knowledge that a strong community is our best protection in hard times and the most important thing in a survivalist kit. It is not your failing that not everyone has that knowledge. 

Keep asking for community and be assured that no matter how small your means or how difficult your physical life, there are ways you could help a neighbor or a stranger in need. Find them. Make yourself interdependent. That is strength that lasts.

I'll be on the look out for a chance to help my neighbor with the three little girls. Today I'll call a mother who's in her ninth month of pregnancy and offer to pick her son up from preschool and keep him a couple of hours. And just this week, a migrant woman who speaks little of the local language admitted to me that her husband has been beating her severely and I was able to connect her with a specific counselor at a reputable organization with shelters and legal aid.  

As for my daughter's school, the principal asked me to help her find someone from an English-speaking country who would like to be a semi-paid volunteer in their English teaching program for a year.

And I can help in their search because I know many English-speaking people. Sometimes even school administrators must learn a lesson and this one is about community.
 

Exceedingly clean fun

Firefighters, trucks and hoses fill the village square amid screaming children. And a strange white substance floats on the wind, clinging to bodies and clothes and piling up in a mountain on the cobblestones.

At first glance, it looks a bit like a disaster zone.

Image by Arie Farnam

But on closer inspection, the screams turn to shrieks of delight. The children run toward the white spray and hurl themselves into the mass of foam.

As a foreigner at this spectacle years ago, I was initially a bit disturbed and concerned for the children's health. However, the foam turns out to be mild bubble bath. And this has become almost an annual event in our small town now.

The volunteer firefighters come to the square during some special occasion and fill it with a huge cushion of foam. Then the children romp in it. 

Is there anything more aptly called "clean fun?"

I stand back against the a railing and watch, though I can't see much with my eyesight, just a white blur and the wriggling shadows of the children. There is a slight distance between me and the other watching parents.

I am a foreigner and that "odd lady who teaches English and grows herbs." I'm a reasonably well-tolerated modern version of the village witch. They even call my house the "Gingerbread house" because it has red-stained wood siding and white window frames. It also stands at the edge of town near abandoned land. 

I have mixed feelings about this community, which has not so much taken me in as allowed me to exist in a foreign land. There are a few people in town--now after 12 years--who might come up to me and talk, if they were here. But most who know me won't and I cannot see them, so I don't even know which of them is present. 

I am not the only one who suffers from the cold edges of this community. Many of the elderly are left alone and when I greet them in the street and stop to talk, they are at times bitter and at times simply astonished to be acknowledged. 

Still I am glad to see that there are those here who struggle to build community. The firefighters are among them. They are volunteers in a country where volunteerism has a bad name--an aftertaste of forced community service under threat from the old Communist regime of a generation ago.

And now the firefighters have started this new tradition--one they care enough about that even though they were called out on a fire and an auto accident this very afternoon, they managed to come to the village fair as promised. We had given up hope and started for home when we heard about the accident. 

We all came running back when the trucks came down main street and the children cheered as the sun touched the horizon. And I know they will remember this all their lives. The children will remember that the firefighters are good, not scary, and that they keep they're promises. 

I have no illusions that this means the community will be healed of all the wounds of the past. There have been many. (It has taken 12 years but finally someone whispered to me that the reason we have no Roma in our town--except in my family--is that there were pogroms against them 20 years ago and they were all forced to flee.) 

Yet community leans back and forth between exclusion and inclusion. This is part of a shift toward inclusion and community strength. It is somewhere to stand.

The door to the school

There is a single photograph of me from my first day of school back in 1982. In it my best friend and I embrace eagerly on the front steps of the red-brick school building. Our dresses are simple but bright. It looks like something out of Little House on the Prairie. 

But a glimpse of that photo brings a stab of agony. I can't remember the day itself, but I remember the sunshine of the summer before, the bike rides and the tree forts. Then I remember nothing

Creative Commons image by Diego Sevilla Ruiz 

As if I had fallen and been knocked unconscious for several years.I remember only dizzy snatches, fleeting images, fear, confusion and terrible loneliness. I've written elsewhere about the extreme ostracism and bullying I experienced at school--due to a disability, unconventional family background and a stubborn personality. What I know of those experiences comes mostly from the testimony of witnesses rather than from my own memories, which are muddled but still not without their toll. 

Now I can't help thinking on that photo and the aftermath as I prepare to send my first child to her own first day of school in a few days time. I try to hold back my anxiety. It's natural that I should have my doubts, given what I experienced. Yet, my child does not have a significant physical disability. She is well accepted by other children and generally liked by teachers. She is suspected of having a learning disability, but that will have to come clear in time and most importantly we do not live in an isolated rural backwater where difference is a brand and a reason to be culled from the herd. 

Image by Arie Farnam

No, we live in the middle of progressive Europe, where the school's motto is "a place for all." Sure, the school has some problems--very large, overcrowded classrooms, new and inexperienced teachers and a population steeped in racism and anti-foreigner politics. But my fear is surely larger than the hazards.

When I took my child for an evaluation to a specialist in learning disabilities, I was told that she is quite bright and probably only has a minor issue with attention that should pass within a few years. But then the specialist turned to me and suggested in completely innocent tones that I consider enrolling my child in the "Special School"  in a larger town, rather than in our local school.

Little did the specialist know how well I know the Special Schools. When I first came to the Czech Republic as a rookie journalist twenty years ago, a harried editor slapped a thick folder of documents down on my desk and grumbled that someone would have to deal with it and it might as well be me. I picked up the packet that night--it turned out to be a government report on Special Schools--and read it.

All the way through. In one night.

That was because of what I found within the first few pages: a staggering admission by the government itself claiming that it was channeling almost all children of Romani (ethnic Gypsy) background into substandard schools designed for children with developmental disabilities. My article on the report was in the forefront of a flood of condemnation and criticism of the Czech government by the foreign press. I later produced a documentary about Romani children fighting for a rare chance to leave the segregated, substandard schools and gain a place at regular elementary schools. 

Documentary film 2000 - Czech Republic The stories of nine-year-old Karel and fifteen-year-olds Anezka and Pepino as they fight to escape from the segregated special schools

I spent years going into these Special Schools, watching with rage stifled into a hard lump in my throat as bright children were forced to study table manners and preschool motor skills in sixth through eighth grades--merely based on the color of their skin. I interviewed officials with a straight face and printed their self-damning words in foreign newspapers, quoted by Amnesty International and the European Commission in their judgments against the Czech state. I was a foot soldier in the wave of largely foreign pressure that finally broke the wall and forced through anti-discrimination legislation.

And eight years after the European Court of Human Rights ordered the Czech state to end such discrimination, a specialist suggested my adopted, Romani, slightly brown-skinned child be placed in a school for those with developmental delays, just after she assured me the child had no such delay. 

And now, I try to tell myself my fear is only paranoia based on my own hard childhood on the front-lines of another battle for integration on the other side of the world. I was a foot soldier of another kind then and I took many wounds--wounds I'd rather my child could escape. 

Just as I experienced as a child, legally mandated integration does not necessarily mean willing and welcoming integration. The first to integrate public schools in the United States--whether they were African Americans in the 1950s or disabled Americans in the 1980s--often paid a heavy price. Today the Czech Special Schools continue under slightly different names and most Romani children are still segregated in them. But the law says I--as the parent of a Romani child--can defy the social norms and send my child to a regular elementary school.

Image from the film Walls by Arie Farnam

If I dare.

We attended a Romani culture camp and support group for a week this summer. During the adults-only part of the program in the evenings, we were told in no uncertain terms that we must admit the harsh realities to our children. Both psychologists and a very credible Romani man who rose from a ghetto kid to be the first Romani city council representative in his heavily divided city told us we must tell our children.

They are proud to be Romani. They sing Romani songs and know the Romani flag. Last spring my daughter proudly told her kindergarten class that she is Romani. They smiled. They don't know the word "Romani."  They only know the insult " Gypsy" and my daughter doesn't know it because we don't speak such words in our home any more than I'd use the N-word. 

Once my children came home talking about how some people called Gyps steal and saying they heard it at preschool. I gently explained to them about prejudice and poverty and social exclusion. But they clearly did not understand. I stopped short of saying, "They mean you. Don't you get it? They mean you."

I wanted to spare them the trauma. I wanted them to be proud of their roots... for just a little bit longer. The harsh words and judgments will come soon enough. I tried to get my kids to homeschool but my daughter refused. She thinks only about being with her friends all day.

And now the door is before us. Looming in my mind, hard red brick.  I know that behind that door bad things will happen. Maybe some good things too. But there will be pain.

Creative Commons image by Michael Davis-Burchat 

So, I sit down with my little girl and tell her. I tell her that Gypsy means Romani. I tell her some people have a sickness in their minds that makes them believe lies about people who are a different color. I tell her about the school segregation. We've read about the segregation of schools in America. She has two great story books about Ruby Bridges and can quote the tale. I explain that when I first came to this country, that was the way it was here, that Romani people--like Black people in America--went through slavery and prejudice and school segregation in substandard schools. 

She turns to me, her face still unconcerned, and reaches a hand up to my hair, turning gray. "But, Mama,,that was a long, long time ago," she says.

Oh, my child. No, it was not.

The primary anti-discrimination law has just passed and it goes into effect September 1, 2016. That law mandates integration for children of all backgrounds and abilities. Because of that law, my daughter can have an Individual Educational Plan (IEP) if she does turn out to have a learning disability. And she cannot be barred from our local primary school based on ethnic background. But even five years ago, segregation was almost universal and today it is still widespread, due to the lack of legal knowledge and advocacy skills among Romani parents. 

My child, you will be the first Romani child to attend your school, much as I was the first child with a significant physical disability to attend mine. 

But I smile and give her a hug. "You will do fine," I say. "You are smart and you have many friends. Only remember that if someone says otherwise, it is against the law. The law is about them and the problems in their heads, not about you. You will do fine." 

We must both believe it.

The Great Divide of the Twenty-first Century: In search of mutual understanding between rich and poor

I have said my virtual hearth is open to any and all who seek a little comfort and soul nourishment. And I stand by that, because the ancient concept of hospitality is near and dear to me. Without lines of discrimination and without pre-judgment, you are welcome here. 

Creative Commons image by Urbansnaps-Kennymc of Flickr

That doesn’t mean I claim to understand every perspective in the world which is not my own or to truly know all kinds of people. I make mistakes sometimes, make assumptions or simply have a set of priorities that is not the same as someone else’s. While I have been able to come to deep understanding with people of all races, nations and creeds without much trouble and I have embraced transgender, gay and lesbian friends, while I’ve made common cause with people who perceive the world in opposite ways from mine, there are perspectives I struggle to grok. I say “struggle,” because I do try.

The other day I was observing two acquaintances of mine having an on-line argument about Social Security and poverty in the US. Both of the people involved are vastly wealthy by my standards and their argument was mostly about whether or not Hillary Clinton is bad or good news for poor people. Finally, one of them got fed up and said: “Never mind, you and I don't agree on this one, period. I'm going to Amazon to see whether I can buy something. Time to get rid of my decrepit 32" TV and upgrade to a 40" or maybe a 42".” 

Creative Commons image by Richard of Flickr.com

This person’s avatar was a white, fluffy dog and I suspected she was being sarcastic. I put in some laugh emoticons for her apt joke, but suggested that upgrading one’s TV to a larger size is too cliched when making fun of the concerns of rich people. I suggested saying you were going to Amazon to get a load of books or kitchen utensils might be less likely to support prejudice. 

As it turned out Fluffy Dog was not being sarcastic. 

She was perfectly serious. Her TV was eight years old and she wanted a bigger one. She really did feel that was a reasonable change of subject in a discussion of the poverty experienced by older people who have worked all their lives and are still barely able to eat in retirement. 

She was offended because she thought I was implying she doesn’t read or cook enough. For the record, she says she also buys three times as many books as she can read and actually reads two books a week. She noted that she could outfit three kitchens, given her love of shopping for kitchen utensils. But she did not notice that my comment was supportive humor.

Needless to say she got mad and huffy and insisted that she knows what it’s like to be poor because she has traveled to 150 countries and volunteered four times at a soup kitchen, so she’s seen poverty.

Live simply that others may simply live - Creative Commons image by Dina-Roberts Wakulczyk

Oh dear. Where to start?

I believe that mutual understanding between those with incomes over $100,000 and those with incomes less than $30,000 would be a good start toward the survival of our species—I.e. surviving climate change, the refugee crisis, ISIS, endless war and all the rest of today’s troubles. We must be able to understand each other, but at the moment it feels like we are speaking different languages, both made up of English words with vastly differing meanings. 

I failed to understand or to make myself clear to my acquaintance, who isn’t a bad sort at all, although possibly afflicted with an impaired ability to laugh at her own foibles. So, I have been thinking on how to explain the vast gulf of understanding between us. First, we must know that we are missing each other in order to ever come together.

The fact is that I would be considered “very poor” by anyone making over $100,000. I live a lifestyle that is far below the average income or consumption in the United States and Western Europe. It is altogether possible that all of humanity could live at a modest level like this (even all the millions in China and India) without causing great harm to the planet or necessitating a massive die-off (though we would still need to slow down our fertility to avert disaster). That said, I don’t look poor . Most people who live at this level don’t, unless they have been hit with a disaster or a crisis. Poverty is as much about relative vulnerability to crisis as it is about the day-to-day material standard of living. 

Mine isn’t a lifestyle you can sit back and enjoy. That’s true. You’ve got to use a myriad of smart and hard-working hacks to make it work, but I don’t spend my days in drudgery and hunger. 

Creative Commons image by Hernán Piñera

It requires using and reusing whatever you can, considering second-hand clothes a non-issue, cooking mostly from scratch and growing as much of it as you can locally, using public transportation and finding fun vacations near home, using rainwater and solar for lots of things... It can be done and it can be done well. 

The only time my family notices we are "poor" is when we think about some major trips we'd like to take. That requires a lot of planning, but it is possible. We're currently working on a two-year plan to go to Corsica, where we will camp and cycle and have a blast without great expense. 

There are difficulties to be sure. Having a disability when you have little financial resources is hard. And it is much easier to do poverty well when you are part of a mutually supportive community that shares your troubles, rather than being isolated in relatively wealthy suburbia. 

But living in a country with sane, developed-world (and yes, that obviously means single-payer) health care and free, merit-based higher education helps a lot. But despite these advantages, we buy things at prices higher than those in the US, not lower the way you might think prices would be in a “poor country.” We simply live more simply and quite differently with different assumptions and priorities.

I’ve lived this way in the US too. The difference there is the feeling of constantly walking the edge of a precipice. I’ve seen those who did poverty reasonably well fall over the cliff and end in serious desperation. But as long as you’re lucky, you can live well on a modest income in most of the world. That’s the first thing I think rich people don’t understand. Living simply need not mean want and misery.

And what is it that I need to understand about the other side? Well, if I knew I wouldn’t need it anymore, would I? I do not wish to make jokes at another’s expense, but rather to laugh with others at our own antics and use it as fuel for change. I try not to be judgmental because even though my knee-jerk reaction is that "rich" people (by my standards) simply can't spend that much money without actually throwing it as confetti, I know from real conversations that this simply isn't true and that many people who have ten times the income we do feel like they are struggling.

What is the key to understanding? I start with this. All are welcome at my hearth, to be accepted and to find purpose. My aim is to feed souls and that hunger comes in many forms.

How to have a badass image

For those who were depressed by my last post, this one has a partial solution (even though it wouldn't really work in a rainstorm).

I'm told that my family thought I was a whiner when I was a child. My feet always hurt and I always cried about it. I grew up being told I had low pain tolerance. As it turned out, I don't. I have problems with the bones in my legs and they hurt... a lot when I walk more than a mile or two.

But believing that I had low pain tolerance I was sometimes confused. When I was in the Amazon jungle in Ecuador writing an article for The Christian Science Monitor on the construction of oil pipeline and the environmental fallout, I ran my foot into a metal grate and sliced a three inch gash across my big toe. The thing bled like you wouldn't believe but it didn't hurt that much. A storekeeper ran out and poured dry, instant coffee mix on my wound, which did make it stop bleeding. 

My interpreter was in shock and panicking. He got a taxi and we drove to a local clinic. When I looked out the window, I saw a rundown, dirty, Third World clinic and by then my brain was starting to kick in. This was the rain forest, an area with super bacteria. I had been told by other gringos that I had better not get hurt while I was down in the jungle or I'd be in deep trouble. And this was only the second day of my two-week stay in the humid, bacteria-rich rain forest. I could not afford an infected foot. 

I refused to go to the clinic and instead went back the little sweaty room where I had stashed my pack, including a very good first-aid kit. I cleaned and disinfected the wound with iodine and then bandaged it while my interpreter watched, wide eyed. Finally at the end he said, "You're badass." I blinked at him in surprise.

I am? What was I supposed to do? Cry? It wasn't that bad, just a little blood. Seriously.

I poured iodine on it and changed the bandage three times a day. I didn't get an infection and never felt like the cut was too painful. But the bones in my feet ached from all the walking I did on the rain forest paths. I still thought I was just sort of a wimp about that. 

Later I was told by a doctor that all that hiking I had done with backpacks had caused micro-fractures in the bones of my feet because they were positioned just a tad wrong and thus couldn't absorb the repetitive impacts of walking very well. As I've gotten older the pain has gotten worse and it's compounded by the fact that I'm visually impaired, so I can't drive and I have to walk a lot more than most. It isn't a good combination. 

Creative Commons image by Brent of Flickr.com

So, I was delighted to discover the idea of an electric scooter. I need something that can go as slow as a brisk walk (so it doesn't go faster than I can see and cause me to run off the edges of curbs) and which is small enough to go on the sidewalk. This week my first electric scooter came and I took my kids to preschool for the first time without pain. The scooter is tiny, a two wheeled contraption that hardly enlarges the area I take up on the sidewalk. It requires a bit of balance to ride but fortunately balance is one thing I can do. It doesn't really get me places faster because I have to ride on sidewalks and go really slow but it will mean that I can go many more places than I could before. I may have to push it up the particularly steep hills around here but it is going down the hills that bothers my feet, not going up. 

Euphoric from my first school run with the scooter, I sat down to work and started sorting emails. Then I got a message from the users of a forum I frequent with a question of uncanny relevance: "Are disabled people giving electric scooters a bad image?" The author of the question explained that he likes the look of these little scooters, which are actually widely viewed as a bit nerdy. He wanted to ride one but was afraid that people might think he was disabled if he did because so many people with disabilities are now riding these little gems.

My reaction went from joy that I could tell someone about my awesome scooter, to irritation that this clod thought that someone assuming he might have trouble with his legs was such a terrible thing and finally to dawning realization.

Oh, I get it.

So, here's what I wrote in reply: "I’m sure you meant to ask “Are disabled people giving mobility scooters a badass image?” Because disabled people aren’t bad and can’t give anything a bad image. Using a mobility vehicle that doesn't contribute to climate change and not letting a little health problem keep you out of the fast lane is badass, no? I mean when you see that disabled person riding down the sidewalk, carefully avoiding toddlers and pets, you think 'Dude, that lady is badass and hot too. I hope I’m that cool when I get to be old and not so mobile. Now I even want to get one of those scooters so I can be kinda like her and maybe she’ll even ask me out.'"

I'm in far too good a mood at the moment to let some unthinking comment get me down. Electric scooters look geeky but they get the job done. I don't really know or care if anyone except the preschool set thinks I'm badass anymore (at forty), but I do often look at people and think, "That's badass!" when they are pushing their limits and finding hacks to get around troubles. There is plenty to be cynical about in the world and I often am, but it's nice when a mix of technology and creative problem-solving takes away a burden.

Overwhelmed? There's one choice we always end up making

I walk my kids to preschool in the pouring rain. It’s about a mile and a half and it wouldn’t be so bad except the main road through town and the buildings on either side of it are a couple of hundred years old. This means that massive regional traffic is now being squeezed through a single-lane road that was originally meant for nothing more than the occasional farmer’s handcart. To get around this bottleneck my kids and I would have to walk an extra couple of miles.

A deluge of mud and water sprays across a narrow sidewalk from the wheels of a passing bus. Creative Commons image by Matt Biddulp.

The sidewalks are often no wider than a sheet of printer paper (and sometimes they’re entirely non-existent). Add in overloaded drainage systems and the fact that most of the inhabitants of the hilly country around our town drive large vehicles and live lifestyles in which walking is considered eccentric (and voluntary).

All told, it isn’t very pleasant to get to the preschool or to the medical center on the other side of town. 

An endless stream of cars roars by, pushing and then exceeding the speed limit even though there isn’t much space between them. Each one in turn sends a wave of dirty, oily water spraying across my legs and across the torsos of the children. Each driver would have to look in their rear view mirror to see the spray of water they have personally hit us with. But they can all see the car in front of them squirting the sludge on us.

If they looked... if they thought at all, they would know that their car is going to do it too. They don't think or they don't care. Hard to say which.

We come to a tiny cramped parking lot for three vehicles in front of a shop. I go in front, keeping my children behind me as I carefully make my way around their bumpers, just inches from the zipping, roaring traffic. Sure enough one of the parked cars jolts into motion without warning just as I step behind it. The driver was probably trying to get into a tiny break in the traffic on the main road. He slams on his brakes and I jump backward but his bumper still comes in contact with my leg. I make my way toward the front of his car, to get around in the gap he has now left there. (Yes, he turns out to be a man.) We exchange angry words.

“People shouldn’t walk out in this. It’s ridiculous!” He looks frazzled and he is obviously not thinking about the fact that I’m carrying a white cane. If I want to get to work, get to a doctor or get my kids to school, I have to walk. 

We continue down the tiny sidewalk--walking the gauntlet of deafening noise, noxious fumes and greasy spray—with the very real possibility of sudden death only inches away.
I’m juggling a white cane and an umbrella against the pouring rain, but my small daughter takes my hand anyway and when the sidewalk broadens enough that we can walk side by side, she asks, “Mama, why are people so mean?”

A woman holds an umbrella to try to block a gush of muddy water showering her from a passing car. Creative Commons image by Brett Jordan. 

I’m already having enough trouble with my emotions and I clench my teeth, unable to answer without saying something hateful that a child shouldn’t hear. 

But right then the car coming toward us on the road slows remarkably. The driver doesn’t slam on the brakes, but simply slows to a more reasonable speed. There is nothing else around except us in the narrow road and the street is open and empty in front of the car. The frustrated drivers in the cars behind the slow one crowd up on the bumper, but that one vehicle goes past us without spraying dirty water. I can only tell it’s silver. I can’t see anyone behind the windshield or even the make of the car. 

But it gives me the chance I need. “They aren’t all mean,” I tell my daughter, while I reach back to make sure my five-year-old son is still right behind us. “Did you see that car slow down?”

“That was a nice one,” my daughter says.

“That’s right. We get to choose if we’re kind or cruel,” I tell my kids.

Your Choice

When a kid grows up with any sort of significant disadvantage, she'll necessarily have some limits on her choices in life. But this is one thing my kids get to choose, even if they don't have all the privileges bestowed by wealth or white skin. One day they will be adults in this hectic, crazy-making world and they'll get to choose to be thoughtful about their actions and words... or not. They'll get to drive and slow down when they see someone trapped between a gutter of water and a wall... or not. They'll get to carefully avoid racially loaded language, ablelist metaphors and national slurs... or not. These are all part of the choice to be mindful of our impact in the world (or not). 

Here is a truth. I actually don’t think all the people rushing by and drenching us want to be cruel. I know how hectic and pressured their lives are—bait-and-switch professional jobs, kids who have to be all-stars in order to even be considered for the college track high schools, rising prices, bills to pay, health troubles of their own. There is virtually no one who doesn’t have to struggle. 

And to have the presence of mind to slow down in order to avoid drenching someone at a narrow spot in the road? It isn’t easy. 

Another thing. White people don't want to be cruel when we accidentally assume the one person at the meeting with brown skin must be the maid or when we let racist rhetoric slide in our professional, social or religious circles and pass it off as "a difference of opinion." Most white people today, if they stop to think, know better. But thinking... taking action in a group like the driver who made sure several other cars slowed down and didn't splash us... takes mindfulness and focus. And it is damned hard to focus with what's going on around us--in life and in the media. 

Presence of mind is key though. It isn’t enough to want to be a benevolent. We must also cut through the chaos and focus enough to see where we may unwittingly do genuine harm. Being mindful of our impact both on other people and on the environment (and thus on future generations) is no small thing. But it is what differentiates kindness from cruelty and often defines self-respect.

A Mindfulness List

Some of us like to make lists and lists can help us to remember, not just to buy bread, but also to remember the things we are aware of sometimes but need to be mindful of all the time. Mindfulness lists might include changing habits of speech that have become offensive in society, doing less harm in our consumption, moving and relating in ways that don't hurt others and so forth and anything else where you've thought "I didn't mean to hurt anyone by doing that but I did."

Here are a few examples of the things I want to remember to be mindful of myself—despite how overwhelmed or frazzled I might be with my many hats and roles in life. This is my personal list--not the most important things in the world. Many things that are important I am already am mindful of. That's why I don't have avoiding racially stereotyped language or recycling on this list. Those were on my list twenty years ago and now I'm constantly mindful of them. Here's my current list:

• Say hello to and thank people in low-status jobs, such as cleaners and catering staff.
• Whenever possible buy from companies that pay their employees a living wage no matter what country they work in. 
• If I want to ask a person of color to speak on their ethnic group, make sure I've asked them to speak on an area of professional, academic or other expertise unrelated to their ethnic group in the past.
• If I'm around when someone makes a dismissive or belittling comment about a disadvantaged group or uses derogatory language (even if they don’t mean anything by it), I  want to be someone who speaks up. Educate gently at first, then firmly if necessary. 
• Speak to children, foreigners and people with developmental disabilities in a normal voice. Take a smidgen of extra time to make sure you’ve understood them. 
• When attending a racially diverse meeting, make sure someone of a background different from my own has been heard from before speaking up for a second time. 
• Notice when I accidentally judge and jump to conclusions about another. Stop and reconsider. Weigh the known facts and toss out assumptions and statistical probabilities, when it comes to another person.
• Don’t swat honey bees or bumble bees, use a rag to swipe them back outdoors. (I know that one sounds trivial by comparison but in the scheme of things, who knows. It's my current environmental awareness goal and it's hard because of my vision impairment and moderate bee allergies.)

What's on your mindfulness list?

We won’t be perfect. Life can be crazy and we're often trying to do things more long-range than these as well. These are just acts of mindfulness, not anything that will change the world. We also want to do serious work for positive change. 

Maybe that is the most important thing I wish to remember. 

• Expect that everyone you meet is probably pretty frazzled and usually for reasons beyond their control. Cut people some slack.

Keep trying to be the sort of person you respect.